Approaching the Portal of Freemasonry
General Information Concerning Freemasonry
What is Masonry?
Masonry is a unique institution that has been a major part of community life
in America for over 250 years. Masonry, or more properly Freemasonry, is America's
largest and oldest fraternity and one that continues to be an important part of
many men's personal lives and growth.
Many years ago in England it was described as "a system of morality, veiled
in allegory and illustrated by symbols." It is a course of moral instruction
using both allegories and symbols to teach its lessons. The legends and myths
of the old stonecutters and Masons, many of them involved in building the great
cathedrals of Europe, have been woven into an interesting and effective way to
portray moral truths.
In Masonry, the old tools and ways of the Craftsmen are used to help dramatically
portray those moral truths. Two examples are the 24-inch gauge and the common
gavel. Just as the ruler is used to measure distance, the modern Mason uses it
as a reminder to manage one of his most precious resources, time. And, as the
gavel is used to shape stones, so it is also the symbol of the necessity for all
of us to work to perfect ourselves.
One modern definition is: "Freemasonry is an organized society of men,
symbolically applying the principles of Operative Masonry and architecture to
the science and art of character building." In other words, Masonry uses
ageless methods and lessons to make each of us a better person.
- has a basic philosophy of life that places the individual worth of each man
high on its pedestal and incorporates the great teachings of many ages to provide
a way for individual study and thought,
- has great respect for religion and promotes toleration and equal esteem for
the religious opinions of others,
- provides a real working plan for making good men even better,
is a social organization,
- has many important charitable projects,
- has a rich worldwide history,
- can help to develop both public speaking and dramatic abilities and provides
an effective avenue for developing leadership.
What Freemasonry Stands For
Freemasonry stands for some important principles and beliefs.
The primary doctrines of Freemasonry are Brotherly Love, Relief and Truth.
Its cardinal virtues are Temperance, Fortitude, Prudence and Justice. These principles
or beliefs cover a broad field, actually supplying the pattern to meet every experience
in human life.
In the United States, Freemasonry is a strong supporter of:
- constitutional government;
- quality public education;
- the freedom of religion and expression;
- the equality of all men and women;
- the need for strong moral character; and
- meaningful charity.
Masonry and the organizations that are within the Masonic family contribute
over 700 million dollars every year to helping those with sight problems or aphasia,
physically and developmentally disabled children, and those with severe burns.
Local lodges work to help their communities and individuals within those communities.
Masonry's charity is always given without regard to race, sex, creed or national
Who Are Masons?
Masons are men who have joined together to improve themselves. This is accomplished
through the principles and ceremonies of the Fraternity. Members endeavor to extend
Masonic lessons into their daily lives in order to become positive influences
in their homes, communities, nation and throughout the world. They base their
efforts on morality, justice, charity, truth and the laws of God. Worldwide, membership
encompasses millions of men who believe and support the same fundamental principles.
The Mission of Freemasonry
"The mission of Freemasonry is to promote a way of life that binds like-minded
men in a worldwide Brotherhood that transcends all religious, ethnic, cultural,
social and educational differences; by teaching the great principles of Brotherly
Love, Relief and Truth; and, by the outward expression of these, through its fellowship,
its compassion and its concern, to find ways in which to serve God, family, country,
neighbors and self."
What is the Purpose of Freemasonry?
Simply put, the overall purpose of Masonry is to provide a way to help each
member become a better person. The fraternity does not propose to take a bad man
and make him good; rather, to take the good man and make him better. The fraternity
places emphasis on the individual man by:
- strengthening his character;
- improving his moral and spiritual outlook; and
- broadening his mental horizons.
Freemasonry tries to impress upon its members the principles of personal responsibility
and morality, to give each member an understanding of and feeling for Freemasonry's
character, and to have every member put these lessons into practice in his daily
life. The aim is to build a better world by building better men to work in their
Freemasonry believes in universal peace made possible by teaching its doctrine
through the Brotherhood of Man and Fatherhood of God.
What Are Lodges?
The local Lodge is a group of Masons granted a Charter by the Grand Lodge of
Vermont. There are specific guidelines set by the Grand Lodge as to how this local
Lodge may function and what it can and cannot do. These guidelines are set forth
in books of constitutions and ritual. The leaders of the Lodge are elected by
the Lodge membership each year.
A Lodge is a meeting place for Masons. Masons may use it for regular business
meetings, degrees, social activities, other Masonic groups or even community activities.
Lodge buildings are prominently marked and are often recognized as special landmarks
in the cities and towns of our state.
Origin of Freemasonry
It is not clear when the Craft was born. Hundreds of Masonic scholars have
investigated this question, but no conclusive answer has been found and perhaps
never will be. The earliest written record of the term "Master Mason"
appears in the Regis Manuscript, written about 1390 and now kept in the British
Museum. Its mention of the "Master Mason" refers to the stonemasons
of the Middle Ages. The tools of the stonemason date back, of course, to the earliest
periods of history and are lost in the mists of time. This is also true of the
geometry and geometric symbols used in the craft of building.
Over the ages, Freemasonry slowly took form. It has evolved into a comprehensive
and effective form of fraternal teaching of basic morals, truths and personal
fulfillment. It ranks the individual's reasoning capabilities highly and encourages
the questioning mind.
The Two Types of Masonry
There are actually two kinds of Masonry: "Operative" and "Speculative."
Operative Masonry and its Lodges can be traced back to the early Middle Ages.
Operative Masons formed groups with Lodges and Lodge officers. Men were admitted
only after they had served a number of years as apprentices. This is the origin
of the first or Entered Apprentice Degree. In Operative Masonry, Masons actually
did the physical labor of building. They were the best at their Craft and they
kept secret their methods of building.
When the organization became what is called Speculative Masonry, men were accepted
into the Craft without being actual builders; that is, they were spiritual builders.
Speculative Masonry adopts the terms and concepts of the actual builders, but
substitutes men for stone and mortar, and works toward self-improvement rather
than the actual construction of buildings.
"Ancient Free" and "Accepted" Masons
How did the words "Ancient Free" and "Accepted" originate?
The ancient Craftsmen were very skilled and their Craft was considered to be
indispensable to the welfare of both church and state. They were the men who built
castles and cathedrals. For this reason, they were not placed under the same restrictions
as were other workers. They were "free" to do their work, travel and
live their lives in a manner that was in line with their duties.
The Masons organized into "guilds", something akin to a trade union,
and individual companies or groups of Masons contracted for specific construction
projects. In the England of that time, various Crafts (carpenters, distillers,
pewterers, ironworkers, etc.) also organized into guilds, but most of the population
worked under bond to the owners of the land on which they lived.
The word "Accepted" also goes back to the time of the Operative Mason.
During the later years of the Middle Ages, there were few men educated outside
the monasteries of the church. The "accepted" mason was originally a
man who, in a Lodge operative in origin or still partly so in character, was,
for all practical purposes of membership, accepted as a Mason. From this practice
grew, in course of time, the use of the words "Accepted" and "adopted"
to indicate a man who had been admitted into the inner fellowship of symbolic
Masons. Candidates were "accepted" into Freemasonry no earlier than
the mid-seventeenth century. The phrase "free and accepted" first appeared
By the late 1600's, the demand for the type of architecture that lent itself
to the guild type of operation was declining. Architecture itself was changing;
and the number of men, as well as the number of Operative Lodges, was declining.
Increasingly, Masonry adopted the legends and habits of the old Operative Lodges
for spiritual and moral purposes. As time went on, there became many more "Accepted"
members than there were Operative members Sometime in the eighteenth century,
the "Accepted Masons" outnumbered the "Operative Masons" and
Masonry gradually became exclusively a speculative organization rather than an
Origin of The Grand Lodge
In 1717, four Lodges in London met together and decided to form a Grand Lodge,
possibly for no other reason than to strengthen and preserve them. In 1723, they
adopted a Constitution. Their success led to establishment of still other Grand
Lodges. In 1725, some of the Lodges in Ireland formed a Grand Lodge and a similar
body was instituted in Scotland in 1736. Moreover, the Grand Lodge in England
did not remain without rivals and at one time in the eighteenth century three
Grand Lodges existed in England in addition to the one organized in 1717. Two
of these died out without influencing the history of Masonry in general, but the
third had a great part in the spread and popularizing of Masonry throughout the
world. It called itself the "Ancient" Grand Lodge. The two surviving
Grand Lodges were long and vigorous rivals, but they finally united in 1813 into
the present United Grand Lodge of England. Thus, from one of these two Grand Bodies
in England, or from those of Ireland or Scotland, all other Grand Lodges in the
world today are descended.
Masonry was established in France sometime between 1718 and 1725. The first Lodge
in Spain was established in 1728. A Lodge was established in Calcutta in 1728,
Prague in 1729, and in Naples in 1731. Masonry was established in Poland in 1734
and Sweden in 1735.
The growth of Freemasonry and its ideals and beliefs were not without opposition.
Masons are taught that all men are created equal and meet upon the level. Individual
freedom of thought and action, as well as morality and ethics, are the concepts
and ideals upon which Masonry is founded. The teachings are a condemnation of
autocratic governments which, in turn, condemn Freemasonry.
Masonic History in the United States and Vermont
It was inevitable that Freemasonry should follow the colonists to America and
play a most important role in the establishment of the thirteen colonies. Freemasonry
was formally recognized for the first time in America with the appointment by
the Grand Lodge of England of a Provincial Grand Master in New York, New Jersey
and Pennsylvania in 1730. American Masons worked under foreign jurisdiction until
1731, when the first American Grand Lodge was established in the Commonwealth
of Pennsylvania. Some of the earliest Grand Lodges in America received their charters
from the Premier Grand Lodge of England with warrants authorizing them to issue
Charters for other states.
One of the most romantic portions of all Masonic history lies in the story
of the part played by Freemasons in the formation of our country. Without exaggeration,
Freemasonry and Masonic thinking contributed most significantly to founding of
this great republic. Many of the signers of the Declaration of Independence, as
well as the drafters of the Constitution, were members of the Fraternity. George
Washington was a staunch Freemason. He was the first of fourteen Masonic Presidents,
and the only one to serve as Worshipful Master of a Lodge and President at one
and the same time. The other Masonic Presidents were Monroe, Jackson, Polk, Buchanan,
Johnson, Garfield, McKinley, Theodore Roosevelt, Taft, Harding, Franklin Roosevelt,
Truman and Ford, of whom Truman and Jackson served also as Grand Masters.
In the struggle for independence, many well known patriots such as Paul Revere,
Benjamin Franklin, John Hancock, the Marquis de Lafayette and Baron Von Steuben
were members of the Craft. No doubt Freemasonry was responsible for and shared
much of their thinking and opinions. Much has been written about the participation
of the Fraternity in the Revolution and founding of America and it is an episode
of which Masons are proud. Ever since that period, Freemasonry has grown and flourished,
following closely the growth and expansion of the United States.
Titles of Grand Lodges in the United States vary in the same manner as in other
parts of the world. Some Grand Lodges are called A.F. & A.M., meaning Ancient
Free and Accepted Masons as used in Colorado and 23 other states, or F. &
A.M., Free and Accepted Masons, as used in Vermont and jurisdictions of the remaining
The Grand Lodge of Vermont originated in an interesting and rather unique manner.
Representatives from the earliest Lodges to be chartered in Vermont convened at
Manchester in October 1794 with a specific goal of writing a "Constitution
for a Grand Lodge." Such a document was completed and, on October 14th of
that year, it was approved and formally adopted by delegates from the five Lodges
first organized in the state, namely Vermont, North Star, Dorchester, Temple and
Union Lodges. Brother Noah Smith of Temple Lodge was elected first Grand Master
of the "Most Ancient and Honorable Society of Free and Accepted Masons for
What Masonry Is Not
It is not a secret society!
A secret society is generally one that wraps itself in a cloak of absolute
secrecy. That means no one knows who the members are, where they meet, what they
do or what they stand for.
That is not Masonry at all! Masonry may have "secrets," but it is not
a secret society. Masonic secrets are few in number and deal with the general
method of initiation, the ways members recognize each other and very little else.
These parts of the ritual, which are called the esoteric side of Masonry, have
been handed down by word of mouth for centuries. Masonry's purposes, ideals and
principles may be learned by anyone who inquires. There are numerous books on
these subjects, which are available to the public. Masonry often has public notices
in the newspapers and members are usually numbered among the more prominent citizens
in the community.
It is not a religion!
Masonry, as an organization, is understanding and tolerant of all religious
thoughts. Masonry has no specific creed, no dogma and no priesthood. There are
no requirements as to religious preference in becoming a Mason. Nonsectarian prayers
are a common part of all our ceremonies, but are not offered to a specific deity.
Masonic ritual does incorporate lessons and examples from the Bible, but they
are given as representative illustrations.
Masonry does not require you to belong to a church, synagogue or mosque although
many Masons are very active in their religious organizations, and among our numbers
are leaders of many denominations. Freemasonry accepts your right to belong to
any church or religious organization of your choice and does not infringe on that
right. Neither does Masonry try to be a substitute for your church. Masonry wants
to unite men for the purpose of Brotherhood, not as an organized religion.
What Masonry Does Not Do
Sectarian religion and partisan politics are not discussed in Lodge and there
are very good reasons why. When members meet in a Lodge, they are all on a level
and are not subject to the classes and distinctions of the outside world. Each
Brother is entitled to his own beliefs and may follow his own convictions. The
objective is to unite men, not to divide them. These two subjects can cause honest
differences of opinion that might well cause friction among Brothers. No member
running for political office has any right to expect the support of any other
member because of Lodge affiliation. This does not mean, however, that matters
which concern them with the nature of government or individual freedoms are not
proper concerns of Masons as good citizens.
There will be subjects concerning the Lodge's business that have to be discussed.
These discussions should be kept within the bounds of propriety and everyone should
show tolerance for the opinion of the other. Every Master wants harmony in his
Lodge; and, once a matter has been put to a vote in the Lodge and a decision made,
the decision should be accepted by all members regardless of how they voted.
Masonry teaches every Mason to be a good citizen and to perform his civic duties.
Masonry does not try to keep anyone from expressing his opinion, or from serving
his city, county, state or nation in an honorable manner. Anyone who serves in
political office should not act politically as a Freemason; nor should he act
in the name of Freemasonry in exercising his rights.
To sum up, Masons never introduce into the Craft any controversial sectarian or
political question. They pay no heed to those, from without, who attack the Fraternity,
and are ever loyal to the demands of good citizenship.
Qualifications of a Petitioner
Our Grand Lodge has decreed that a petitioner for the Degrees of Masonry must
be a free man in the fullest sense, at least 18 years of age, able bodied, of
good moral character and a believer in a Supreme Being. He must be a peaceable
citizen, loyal to his country and its laws. It further decrees that no one who
belongs to any organization subversive to the government of the United States
or the State of Vermont is eligible for membership.
In addition, it is generally understood that there are internal and external
qualifications necessary to become a Mason. The internal qualifications refer
to those not apparent to the world outside of the Fraternity and include the petitioner's
attitude toward the Fraternity and his motives and designs in seeking entrance
The outward qualifications refer to the physical fitness to participate in
the Degrees and perform the duties of a member, his reputation in the community
and his financial ability to conform to the requirements of membership. The applicant
must act of his own free will; he must first be prepared in his heart and must
act uninfluenced by friends and unbiased by mercenary motives.
The petitioner must have been a resident within Vermont during the last six months
preceding the date of the petition, except in cases of men serving in the Armed
Forces. He must personally sign the petition in his own handwriting. Three members
of the Fraternity, one of whom must be members of the Lodge to which he is petitioning,
must sign his petition.
The first Masonic organization a person petitions is a Masonic Lodge (also
referred to as a "Blue Lodge", "subordinate lodge" or "symbolic
lodge"). It is the basis of all other organizations requiring Masonic affiliation,
one or more of which you, or a member of your family, may want to join sometime
in the future.
It is not clear where the name "Blue Lodge" originated. One theory
is that blue is generally regarded as the color to characterize friendship. Colors
have a large place in the traditions of the Craft. Today it is generally agreed
that the American usage is derived from English Freemasonry. The United Grand
Lodge of England, in choosing the colors of its regalia, was guided mainly by
the colors associated with the Noble Orders of the Star and Garter and the Bath.
When the Most Noble Order of the Garter was instituted by Edward III in 1348,
its color was light blue. Worldwide, in many cultures, blue symbolizes immortality,
eternity, fidelity, prudence and goodness. In Freemasonry in particular, blue
is symbolic of universal Brotherhood and friendship and "instructs us that
in the mind of a Mason, those virtues should be as extensive as the blue arch
of Heaven itself."
Two of the organizations that require their members to be "Blue Lodge"
Masons, the York Rite and the Scottish Rite, expand on the teachings of the Blue
Lodge, or basic Masonry, and further explain its meaning. In each, the lessons
are in the form of degrees often called the "higher Degrees" of Masonry
although there is, in truth, no higher Degree than that of Master Mason.
The Ancient Arabic Order of Nobles of the Mystic Shrine, commonly called the
Shrine, is not formally connected with Masonry, and its previous restriction to
members of the York Rite or Scottish Rite has been dropped. The organization is
socially oriented and has as its major project the funding and operation of nearly
two dozen hospitals for physically handicapped and burned children. In addition,
the Mystic Order of Veiled Prophets of the Enchanted Realm (Grotto) and Tall Cedars
of Lebanon are also socially oriented organizations that have their own charities
which they support.
Research Lodges do academic study on Masonry. There is currently one Research
Lodge in Vermont and membership is open to any Master mason.
The Order of the Eastern Star, White Shrine of Jerusalem and the Amaranth admit
both men and women. Masonry also offers three organizations for youths: the International
Order of DeMolay for boys, the International Order of Job's Daughters and International
Order of Rainbow for girls.
Many other Concordant and Appendant bodies will welcome you and your family as
members once you become a Master mason. All you will need is the time and energy
Your Duties Should Your become a Mason
Should you decide to join Freemasonry, you will become a member of the Fraternity
when you have received the three Degrees and have signed and received a copy of
your Lodge By-laws. Your duties will always include loyalty to Masonry, faithfulness
to your superior officers, and obedience to Masonic laws. These are fundamental
conditions of membership.
As a Mason, it will be your duty to hold membership in a Lodge. If necessary
you may transfer your membership to another Lodge. In
Vermont plural memberships in two or more lodges is allowed. Membership in
a Lodge necessitates
some monetary obligation. Dues should be paid promptly as an imperative condition
of that membership. While the Lodge is not an organized charity, it teaches
and charity for all mankind and especially for Brother Masons, their widows and
orphans. It will, therefore, be your duty to stand ready to lend a helping
to a Brother Mason in sickness or distress and to take part in supporting the
charities of your Lodge so far as your conscience will guide you and your
As a Master Mason, when you are present at your Lodge you must vote when a
ballot is taken on an application for membership. Voting on prospective members
is not a right or privilege to be exercised at your discretion, but an obligation
and a duty. This is another way of saying that the responsibility for deciding
who shall be Masons rests on every Mason.
You may be summoned by the Worshipful Master to attend a meeting of your Lodge
for some special purpose, or to discharge some duty required of you as a Mason;
unless circumstances at the time make it impossible, it will be your duty to obey.
A Lodge differs from any other organization in many fundamental respects. Duties
and obligations may not be laid down or taken up at pleasure, and membership is
not a mere gesture of honor or an idle privilege. A member may not stand aside
until an opportunity occurs to secure something from it for his own selfish purpose,
nor may he evade his responsibilities by shifting his burdens to more willing
shoulders. The Mystic tie that binds him to his fellows holds him fast.
When among strangers, you will have certain means of recognition. Committing
to memory the modes of recognition, the requirements of your Obligations, and
the possession of a valid dues card will provide the necessary means of proving
yourself to be a Mason when visiting Lodges in this as well as other jurisdictions.
Knowing that wherever you go in the world you will find Brothers ready to extend
to you the hand of fellowship, whatever your financial or social position, is
one of the greatest of all privileges of membership.
Your Rewards as a Mason
If you go through the Degrees, receive the work, decide that Freemasonry is
a fine Institution and do nothing about the teachings presented to you, then you
are wasting our time as well as your own time and money. If you recognize the
opportunity which is yours, take the various doctrines and truths presented to
you, study them, analyze them, contemplate their meanings and apply them to your
own life, then your investment of time and money will be richly rewarded.
Do not adopt a double standard of conduct, whereby you apply Freemasonry to a
part of your life, but feel that it doesn't apply to other phases. The thoughtful
Freemason will apply the teachings of the masonic institution to each and every
phase of his life and we sincerely hope that you will see fit to follow such a
practice. This great opportunity for self-improvement is one that you should grasp
to such an extent that the principles of Freemasonry will eventually spread through
every facet of your life. When hey do, you will have allowed Freemasonry to become
one of the greatest of your personal experiences.
As a member of a Lodge, you will be eligible for any office in it. It will
be your right to visit other Lodges in this or other Grand Jurisdictions, provided
always that the Worshipful Master is willing to admit you after you have been
properly identified. In case of sickness or distress, you also have the right
to apply for relief.
Proficiency is evidence that the candidate is qualified for advancement, just
as in the days of Operative Masonry, when the worker had to show that he was qualified
to do more complicated tasks. Your Lodge will be responsible for administering
any and all proficiency requirements as well as for establishing the standards
of acceptance, including the process and methods by which those requirements and
standards are to be met.
In Vermont, candidates are asked to stand an examination in the catechism of
each Degree. They must also learn the modes of recognition for all three Degrees.
Booklets and manuals are presented as a gift to each candidate at the conclusion
of the Degree ceremonies, and a Mentor is assigned to assist with attaining proficiency.
The Mentor helps the candidate learn the material, answers any questions that
may arise and sees that the candidate passes smoothly through the process of becoming
an informed Mason and an active Lodge member.
The Mentor can also provide helpful supplemental lecture booklets, other study
materials, and directions to other sources of Masonic information. These materials
will further enhance his Masonic education and knowledge of the symbolism and
When you pass the proficiency requirements of the Lodge, you will be eligible
to make application for any concordant or appendant body of your choosing. In
addition, you will be eligible to assume one of the officer's stations to progress
"through the line" of your Lodge with the goal of becoming Worshipful
Master. This is an extremely rewarding endeavor for those who pursue such a goal.
Attendance in your Lodge is strongly encouraged. When you become comfortable and
at ease there, join some of your Lodge Brothers in visiting other Lodges in Vermont.
You become eligible as well, during future travels, to visit Lodges in jurisdictions
beyond the State of Vermont or United States borders, if you request and receive
visitation privileges or are invited to attend. The broader your attendance at
home and at other Lodges, the greater will be your rewards and enjoyment from
the brotherhood and camaraderie that are outstanding hallmarks of Freemasonry.
As in all endeavors, you will receive as much from your Masonic experiences as
you put into them.
Seeking Further Information
The decision to enter the ranks of Freemasonry is your own without the undue
influence of others. That makes your membership in Masonry one of your own choice,
which is significant. Men join Masonry for a variety of reasons, each valid and
As you consider the information presented here, we encourage you to browse
the other pages on the Grand Lodge Web Site (www.vtfreemasons.org).
It can provide further information on our fraternity and the many interesting
things that are taking place in Masonry throughout our state.
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